THE TEXT OF THE SNAKES

The distance between the man and its goal is the copiousness of its nefandezze,pers which more it completes of it and the last goal gets further anymore in distance.Don't attend over the man you/he/she can bring back his/her time to the purpose for which he follows his/her goal.It is not able the man to consider that what conducts to his/her personnel external aspect can end in what he desires for itself same.Every human action is conducted not for fearing his/her own reliability toward the own aspirazioni,bensìs to advocate an affirmation that the man himself him it imposes so that to rationalize its incompetent condition to be able to affirm his/her own ignorance on all of this that doesn't know in truth.Every condition that springs from the impossibility to conduct in the I pour some personnel obstacle that contributes to attends her/it industriousness in the good sense to proclaim every true attention toward all the things it is the principal situation that the human one considers for being able to expound every reasonable condition to the contrariety affirmed against the truth.If the man considered the supreme affirmation of the sublime nature that doesn't appear to the human monkey but that you/he/she is presente,potrebbe to consider his/her state for the reality of his/her modo,con which would have every possible acclamation of what greed for all of this that desires to have.Not so the man prepares him, for which every action is set against the true affirmation, for which everything is false in contrariety to the truth and every thing that the man completes you/he/she is the algebraic sum of the essential component to the management of the progressive leaving of the distance of every definition of his from the unchangeable constant that is the last goal of every good thing that pursues the good goal.This is a geometric operation in which the whole truth is contained to achieve the correct disposition in the only one toward that every thing has to conduct to get ready himself/herself/themselves to the salvation for the glory of Dio,poiché in every vital base and esistenziale,in verità,c'è the figured construction that includes every truth in the state of the absolute one. The open affirmation of every complete geometric construction brings back to an experience that the man has in itself as visible affirmation for which every action contrary to truth reduces such affirmed construction in deformed, for which the possibility of approach is irrisolta,per which the final result is not correspondent to the component that includes every truth. With this the deformation is expressed in a complete breakup of the proven reliability to the management of the contrary opposite for which every external aspect is concretized in a visible anatomical and biological deformation for which every action is deteriorated by the new condizione,per which everything is shapeless and not harmonious in the visible reality and vivibile.This way it is the man the supporting dark of every shapeless and horrendous view not directed in truth.With this affirmation it crosses the man it is set against to the ordinate disposition for which every thing is against the wish that moves every thing in the creato,e this also opposes him to the wish that the man pursues for Dio,per which the conflict of affiliation is born and with every occasion the man it is set against the man and it annuls every wish of harmonization for which the man lives in the confusion of the unstable ephemeral and obscene temporary hell that projects him/it out of the condition creaturale and you/he/she confines him/it in the past ended for which every thing is unusually and coldly incapable to develop himself/herself/themselves in harmonious esistenzialità in the unchangeable state from which everything has origin and to which everything returns.Every man is a part of this harmonious movement the servant.But the man that doesn't recognize this great truth is not set against this to defeat her/it, on the contrary to defeat him and to annihilate himself/herself/themselves.As every perceptible consideration on itself the man can take on a shape as superior phenomenon that is excluded or you/he/she is included in the movement of the action that governs him/it.With this the man cannot only understand his/her attitude to the faculty to understand what you/he/she doesn't know, but you/he/she can have the good of God to orient himself/herself/themselves in the verse from which this comes, to infuse in God every conscious ability to appear feasible in the affirmation of the visible one as reality intellegibile in the absolute truth.

Insuperable constitution simbionica hocks every creature in the praiseworthy inclination distinguished in the existential comformità with the divine creatore,che it lavishes its good to who work his/her own life to the supreme affidabilità,così to be put back in every creature Your good to attend over every time the really face. The integrative constant tilts every approach in the environmental resolution to verify a constancy that widely points out the suitable concession as uniformity to the creatore,unico corporate body constituted in the supreme inviolability of the famous indication that is expressed as it causes evident some creazione,che is not a form istruita,bensì an antecedent indication that tilts every thing in the correct incumbent instant every vissuto,per which everything is subordinate to the cause and the effect in every thing it is rest of what he produces. What is irrisolto for the man it is his/her incapability to welcome an indication that sets him/it in the instant of constitutive extension from which it is able he to admire the weak experiment that unites him/it to the primitive monkey and it excludes him/it from the supreme existential inviolability costituentesi in actions distinguished by the reformed causality so that to confirm really not the sense and to behave himself/herself/themselves out of the vision that includes him/it in the supreme certainty of itself in God and solo in God Javhè. Every antecedent formality costituitasi,si underlines for the common indication to inviolarsi in the supreme image of Dio,uomo constituted him in itself for the incumbent procedure the instant always determined by the constitutional integration in the risolvenza ambientale,sinonimo of vita,natura and formal contingency. Every explanatory axiom reduces the distinction necessity somatica,per which anthropologically the substance index a plentiful attended for what him underlines in existential simbionismi that points out a precise risolvenza in the society dialogica,unica extension intellettiva,che it emulates the creature to the presence of existing unique and true God over every considerazione,poiché there is no definition for he who it has in itself every thing Javhè.