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CHAPTER 1.17

The distance between the man and its end is the copiosità of its wickedness, for that more finishes of it and more the last end is removed in distance. In order not to await beyond the man it can lead again its time to the purpose for that he follows its end. It not the man is able it consider that everything that it leads to its personal exterior appearance it can conclude itself in what he wants for oneself same. Human every action is conduct not for paventare the actual reliability towards the actual aspirazion, but to support an assertion that the same man is imposed waves to rationalize its incompetent condition to be able to affirm the actual ignorance on everything what do not knows in truth. Every condition that springs from the impossibility of to lead in the verse of the personal obstacle that contributes to the long-awaited industry in the good sense to proclaim every true all caution verse the things is the main situation that the human considers to be able to perform every reasonable condition to the will oppose affirmed against the truth. If the man considered the supreme assertion of the sublime nature than itself not show to the human monkey but that is present,
It could consider its state for the reality of its manner, with that has had every possible applause of what desires for all what wants to have. Not so the man is arranged, for whose every action it is put against the true assertion, for that all is fake in will oppose to the truth and every thing that the man finishes IS THE SUM ALGEBRICA OF THE ESSENTIAL COMPONENT TO THE MANAGEMENT OF THE PROGRESSIVE DISMISSAL OF THE DISTANCE OF EVERY ITS DEFINITION FROM THE COSTING UNCHANGING THAT IS THE LAST END OF EVERY VOUCHER WHAT THAT PURSUES THE. This is a geometrical operation in which is contained all the truth to achieve the right disposition in the sole verse that every thing should lead for itself to the salvation for it prides of God, since in vital and existential every foundation, in truth, there is the construction appeared that includes every truth in the state of the absolute one. The open assertion of every entire geometrical construction leads again to an experience that the man has in himself like visible assertion for whose opposite every action to the truth reduces such well-known construction in distorted, for that the possibility of approach is irrisolta, for that the final result is doing not correspond to the component that includes every truth. With that the deformation is expressed in an entire disintegration of the confirmed reliability to the management of the opposite contrary for that exterior every appearance is carried out in a visible anatomical and biological deformation for whose every action is deteriorated from the new condition, for that all is shapeless and not harmonious in the visible and livable reality. So it is the man the dark supporter of every shapeless and ghastly visual done not orientate in truth. With this opposite assertion the man is put against to the orderly disposition for that every thing is against the will that moves every thing in the creation, and this it is opposed also to the will that the man pursues for God, for that the conflict of belonging is born and with every occasion the man is put against the man and cancels every will of harmonization for that the alive man That it projects it outside from the condition creaturale and confines it in the finite past for that every thing is unusually and cold incapable of to develop itself in harmonious esistenzialità in the unchanging state from that all has origin and to that all returns. Every man is a part of this harmonious motion in the creation. But the man that does not recognize this large truth it is not put against this defeat it, but to defeat itself and to cancel itself. How every perceptible consideration over himself the man can be depicted itself like superior phenomenon that it is excluded or it is included in the motion of the action that governs it. With that the man can include not only its attitude to the faculty of to include what do not knows, but can arrange of the well of God to orientate itself in the verse from that this comes, to infuse in God every conscious capacity to show itself feasible in the assertion of the visible one like reality intellegibile in the absolute truth.

	CHAPTER 1.17

	The distance between the man and its end is the copiosità of its wickedness, for that more finishes of it and more the last end is removed in distance. In order not to await beyond the man it can lead again its time to the purpose for that he follows its end. It not the man is able it consider that everything that it leads to its personal exterior appearance it can conclude itself in what he wants for oneself same. Human every action is conduct not for paventare the actual reliability towards the actual aspirazion, but to support an assertion that the same man is imposed waves to rationalize its incompetent condition to be able to affirm the actual ignorance on everything what do not knows in truth. Every condition that springs from the impossibility of to lead in the verse of the personal obstacle that contributes to the long-awaited industry in the good sense to proclaim every true all caution verse the things is the main situation that the human considers to be able to perform every reasonable condition to the will oppose affirmed against the truth. If the man considered the supreme assertion of the sublime nature than itself not show to the human monkey but that is present, It could consider its state for the reality of its manner, with that has had every possible applause of what desires for all what wants to have. Not so the man is arranged, for whose every action it is put against the true assertion, for that all is fake in will oppose to the truth and every thing that the man finishes IS THE SUM ALGEBRICA OF THE ESSENTIAL COMPONENT TO THE MANAGEMENT OF THE PROGRESSIVE DISMISSAL OF THE DISTANCE OF EVERY ITS DEFINITION FROM THE COSTING UNCHANGING THAT IS THE LAST END OF EVERY VOUCHER WHAT THAT PURSUES THE. This is a geometrical operation in which is contained all the truth to achieve the right disposition in the sole verse that every thing should lead for itself to the salvation for it prides of God, since in vital and existential every foundation, in truth, there is the construction appeared that includes every truth in the state of the absolute one. The open assertion of every entire geometrical construction leads again to an experience that the man has in himself like visible assertion for whose opposite every action to the truth reduces such well-known construction in distorted, for that the possibility of approach is irrisolta, for that the final result is doing not correspond to the component that includes every truth. With that the deformation is expressed in an entire disintegration of the confirmed reliability to the management of the opposite contrary for that exterior every appearance is carried out in a visible anatomical and biological deformation for whose every action is deteriorated from the new condition, for that all is shapeless and not harmonious in the visible and livable reality. So it is the man the dark supporter of every shapeless and ghastly visual done not orientate in truth. With this opposite assertion the man is put against to the orderly disposition for that every thing is against the will that moves every thing in the creation, and this it is opposed also to the will that the man pursues for God, for that the conflict of belonging is born and with every occasion the man is put against the man and cancels every will of harmonization for that the alive man That it projects it outside from the condition creaturale and confines it in the finite past for that every thing is unusually and cold incapable of to develop itself in harmonious esistenzialità in the unchanging state from that all has origin and to that all returns. Every man is a part of this harmonious motion in the creation. But the man that does not recognize this large truth it is not put against this defeat it, but to defeat itself and to cancel itself. How every perceptible consideration over himself the man can be depicted itself like superior phenomenon that it is excluded or it is included in the motion of the action that governs it. With that the man can include not only its attitude to the faculty of to include what do not knows, but can arrange of the well of God to orientate itself in the verse from that this comes, to infuse in God every conscious capacity to show itself feasible in the assertion of the visible one like reality intellegibile in the absolute truth.