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CHAPTER 1.2

Estimare and to build if cannot be lead to limit from the man is its end, since every thing for the man has this purpose because is at outcome of well the purpose for the man and the end is the final condition of the creature that will have every well for every life, so like God has every life for its well. This is everything that the man has in himself for its salvation from the end and prides it of God. The man is the one that is arranged from God since the will of Javhè arranges and the man of God performs; while the man that it is opposed to this will is against the truth and every its action, opposes, aims to the disintegration of its life against the man and its end like for its purpose. How does it spring clear the disposition of Javhè the man of God welcomes this order like end to if same and so it is alternated to the cause that has in commune with everything the other creatures. The will is the supreme order that presides over all the human inclinations. The will is the supreme alternation that the man finishes to overwhelm of size that well vital that springs from the will of God whose name is Javhè. Every man has in himself this well than prolific every charm that approaches the creature to God. But not all they know to arrange this well for the end and the just and true purpose that is God. Every man finishes its cycle vital in an alone manner, living persons. But since the life of the man is short, he does not know to arrange its life in tune with the eternal, benefico creator. So this man, blind person, it is excluded, also voluntarily, from the final condition that has the capacity or has everything of to order the final moment for whose alive every creature already lived. How every thing that the man finishes has a real expiration in the time, so the faculty of the man of be orientated itself in God verse charm has its state of not temporariness, since every thing that it is arranged in God has the factor eccelso of to exist and do not of to realize itself in somatic affinity. How every thing has the visible condition, that is the more fleeting component how much ephemeral, the more exciting is the state from that this forms living has in himself. So the man that is the first acquisitore of a well that comes from the eternal will is aware of that alone if affirms this dependence from the supreme will so how performs what every creature arranged for the life its and of the other creatures.
Eight is for the man the symbol of this truth that the man has, in which a lot believe, for that much creatures offer their life or consecrate to this state that regenerates them to living creatures in the truth for the conclusion of the final moment that is the moment of the truth in the reality of the visible one.
It is not a mysterious symbol than does not include truth; this symbol is the main factor that snatches to the truth the presentation of the reality so like the man conceives it and includes it. Every thing has in himself this symbol, since it represents the change or growth from the present condition of the visible one, man, to the existence of the invisible one than has not not not some connection with the visible one if for everything that the alive man includes. Eight is a number, but is a symbol that contains all the explanation of everything that the man does not include.
The man how can include all the truth if it is excluded from be and refuses and does not recognize the whose creator name is Javhè. The man is the stupidest one between the living, since deliberately and intellettivamente is excluded from everything what is the start like the end. Every thing has a beginning but for the all man has fine. It is not this the truth, since I am a lot that include that the start has not fine so like the end of a lot of men is the start. Everything that the man cannot include is shut away in himself, since is not with the mind that he can understand, but alone with the orderly sight of what does not see that the man can include what does not believe. The main source of knowledge for the man is the experience. This experience comes carried out in a lot of disciplines of the to know human. With it be the man arranges his experiences in manner that is be the preliminary motive to the management of the certainties verified. Since these experiences the understanding of the human mind you are limit to, its knowledge has a limit beyond which the man cannot go since excluding the verifiable experience the man cannot span intellettivamente the field of the incomprehensible one because has not attitude to the verifiability of the demonstrable experiences. That it behaves an alienazione of the human one from everything that does not include and east this living to consider the ephemeral ended and demonstrable excluding the truth, existing and that lives in the same man. But this manner of the man of to conceive the life has a truthful opposition for all the living creatures that itself dispongono in the orderly condition to orientate itself that verse truth that comes to they revealed in a lot of manners and that this creature welcomes motive not from sensitive perceptions, but from rational consideration that stimulate the intelligence and realize a predisposition to the sensory contact towards the truth. Every creature so it is arranged to the capacity intellettiva of to coordinate its life in function of its state that with the gratitude and the acquisition of the existence regenerates this creature from living ended to exist infinite in the charm of the absolute state. This is the start of the end and the end of the start is all what it is opposed to this truth, since the end of the start is true end for the man that lives and dies in the nothing for the badly of all of the men and for the end of the life on the land.

	CHAPTER 1.2

	Estimare and to build if cannot be lead to limit from the man is its end, since every thing for the man has this purpose because is at outcome of well the purpose for the man and the end is the final condition of the creature that will have every well for every life, so like God has every life for its well. This is everything that the man has in himself for its salvation from the end and prides it of God. The man is the one that is arranged from God since the will of Javhè arranges and the man of God performs; while the man that it is opposed to this will is against the truth and every its action, opposes, aims to the disintegration of its life against the man and its end like for its purpose. How does it spring clear the disposition of Javhè the man of God welcomes this order like end to if same and so it is alternated to the cause that has in commune with everything the other creatures. The will is the supreme order that presides over all the human inclinations. The will is the supreme alternation that the man finishes to overwhelm of size that well vital that springs from the will of God whose name is Javhè. Every man has in himself this well than prolific every charm that approaches the creature to God. But not all they know to arrange this well for the end and the just and true purpose that is God. Every man finishes its cycle vital in an alone manner, living persons. But since the life of the man is short, he does not know to arrange its life in tune with the eternal, benefico creator. So this man, blind person, it is excluded, also voluntarily, from the final condition that has the capacity or has everything of to order the final moment for whose alive every creature already lived. How every thing that the man finishes has a real expiration in the time, so the faculty of the man of be orientated itself in God verse charm has its state of not temporariness, since every thing that it is arranged in God has the factor eccelso of to exist and do not of to realize itself in somatic affinity. How every thing has the visible condition, that is the more fleeting component how much ephemeral, the more exciting is the state from that this forms living has in himself. So the man that is the first acquisitore of a well that comes from the eternal will is aware of that alone if affirms this dependence from the supreme will so how performs what every creature arranged for the life its and of the other creatures. Eight is for the man the symbol of this truth that the man has, in which a lot believe, for that much creatures offer their life or consecrate to this state that regenerates them to living creatures in the truth for the conclusion of the final moment that is the moment of the truth in the reality of the visible one. It is not a mysterious symbol than does not include truth; this symbol is the main factor that snatches to the truth the presentation of the reality so like the man conceives it and includes it. Every thing has in himself this symbol, since it represents the change or growth from the present condition of the visible one, man, to the existence of the invisible one than has not not not some connection with the visible one if for everything that the alive man includes. Eight is a number, but is a symbol that contains all the explanation of everything that the man does not include. The man how can include all the truth if it is excluded from be and refuses and does not recognize the whose creator name is Javhè. The man is the stupidest one between the living, since deliberately and intellettivamente is excluded from everything what is the start like the end. Every thing has a beginning but for the all man has fine. It is not this the truth, since I am a lot that include that the start has not fine so like the end of a lot of men is the start. Everything that the man cannot include is shut away in himself, since is not with the mind that he can understand, but alone with the orderly sight of what does not see that the man can include what does not believe. The main source of knowledge for the man is the experience. This experience comes carried out in a lot of disciplines of the to know human. With it be the man arranges his experiences in manner that is be the preliminary motive to the management of the certainties verified. Since these experiences the understanding of the human mind you are limit to, its knowledge has a limit beyond which the man cannot go since excluding the verifiable experience the man cannot span intellettivamente the field of the incomprehensible one because has not attitude to the verifiability of the demonstrable experiences. That it behaves an alienazione of the human one from everything that does not include and east this living to consider the ephemeral ended and demonstrable excluding the truth, existing and that lives in the same man. But this manner of the man of to conceive the life has a truthful opposition for all the living creatures that itself dispongono in the orderly condition to orientate itself that verse truth that comes to they revealed in a lot of manners and that this creature welcomes motive not from sensitive perceptions, but from rational consideration that stimulate the intelligence and realize a predisposition to the sensory contact towards the truth. Every creature so it is arranged to the capacity intellettiva of to coordinate its life in function of its state that with the gratitude and the acquisition of the existence regenerates this creature from living ended to exist infinite in the charm of the absolute state. This is the start of the end and the end of the start is all what it is opposed to this truth, since the end of the start is true end for the man that lives and dies in the nothing for the badly of all of the men and for the end of the life on the land.